How to be an ideal Muslim.

Do you want to be an ideal Muslim? Obviously it all is every Muslim's dream. Here I give tips on how to be an ideal Muslim.
Become Ideal Muslimah
  By: Ustadz Nurul Mukhlisin Asyrafuddin, Lc., M. Ag
  
Because it is a pious woman, who is obedient to God again when her husband did not maintain themselves there, because God has kept (them). (Surat An-Nisa '(4): 34).
In this section there are at least three main characteristics of a Muslim woman who is shown by God , among them as follows; First, shalihat ie worship Allah with full sincerity only hope his mere good pleasure, not flattery and praise of man. And in worship to Him, he was always an example the Prophet . Worship etymologically means humility and submission and obedience. While according to the terms as we are told by Syekhul Islam Ibn Taymiyyah, "worship is sebuatan that includes all of what is loved and blessed by God, whether in the form of words or deeds, which dzahir and the inner. Worship can be divided into three kinds, namely: A) - Worship Qalbiyah (heart) like khauf (fear), the King '(hope), Mahabbah (love), resignation, Ragbah (happy). B) - Worship badaniyah (body) such as prayer, fasting, zakat, hajj. C) - Worship lisaniyah (oral), such as dhikr, reading the Koran and other. Thus worship covers all the behavior and speech of a believer if it intends to reach out to God. Even the customs and practices which may be permissible if intended as Worship provision to disobey God. Like sleep, eat, make a living and others. Misperceptions about the worship could occur by reducing the meaning of worship as well as limit the implementation of worship rituals and the symbols on the feelings certain. None of worship associated with social issues, morality and muamalah. So also those who are effusive in religious issues, so that the sunna is sometimes considered to be mandatory, or the permissible (be) considered unlawful. True worship must be based on three main filar namely; A) - Al-Hubb (love), which should be coupled with a condescending attitude. B) - Al-Khauf (fear), which should be coupled with a sense of the king (please). C) - Ar'raja '(hope). Syekhul Islam Ibn Taymiyyah said, "Dienullah is obedient and submissive worship with Him.However, orders of worship implies submission and love. Who is subject to someone with a dislike to him, so he is not menghamba (worship) him. And if he liked something but does not submit to him so he too did not menghamba him. Because it was not enough either in worship to God, but God should be loved more than all things and God more glory than anything else.Nothing is entitled to a perfect love and submission  besides Allah. " (Majmu 'Tawhid Najdiyah, hal.542) Syekhul Islam said, "The essence of religion are the two that we do not worship except Allah, and do not worship Allah except with what Allah prescribed . Muslim women do not associate in worship both God  Shirk Akbar (great), ie associating Him in prayer, as his words, "And when they boarded the ship, they pray to God to purify obedience to Him, but when God save them to the ground suddenly they were back ascribe Allah "(Surat al-Ankabut; 65) Or polytheism in intentions to make its charitable purpose merely to the world, God  said, "Everyone who wants the life of the world and jewelry, we shall give them their reward in the world of work with them in this world is perfect and will not be harmed," (Surat Hud; 15) Shirk in obedience to give the same obedience between God and His creatures, as his words, "They make the pious people and their priests as gods other than Allah", (QS.at-Taubah; 31) Shirk in love with love than God's love for God   match, as his words, "And among mankind is he who makes allies instead of Allah, they love it as love of God," (Surat al-Baqara: 165). Second; Shirk Ashghar (small), ie some act which is mentioned by the Qur'an and hadith as shirk, but not including such major shirk swear by other than Allah and riya  'as meaning the hadith of the Prophet, "Verily, the most I case you guys are afraid to shirk the small-riya ', (HR.Ahmad) Third; Shirk khofi (faint), ie the hidden shirk, as illustrated by the Prophet in his saying, "What if I beritau you guys about something more I fear (happen) to you than Al-Masih Ad-Dajjal?, They replied, Yes , Messenger of Allah!. He said, "Shirk is vague, like a man who stood up and he does so he prays his prayer because he sees perbagus anyone else who saw it", (HR.Ahmad, from Abu Sa'eed al-Khudri). In the history of al-Hakim's Messenger  never shirk it illustrates more faintly from the ants that crawled over the black stone in the middle of the pitch-black night. Thus he taught the following prayer; اللهم إني أعوذ بك أن نشرك شيئا وأنا اعلم واستغفرك من الذنب الذي لا أعلم It means, "O Allah! I seek refuge in Thee from every act of shirk, I know, and I beg your forgiveness of sin I do not know. " Second, Qhanithat (obey). Hafidz Imaduddin Abil al-Fida 'Ismail ibn Kathir writes words of Ibn Abbas, that is the Qhanithat in this paragraph is obedient to her husband. because of this paragraph lafadz general, it is also included obedient obedient to both parents, as He says , "And your Lord has commanded that ye should not worship except Him, and let you do good to your father's mother as best. If one of them or both until the age of information in pemeliharaanmu, then do not let to tell them the word "ah", and do not yell at them and say unto them a noble word. And lower to them both with great pet and say: "O God love them both, as they both have little time to educate me." (QS.Al-Isra ': 23-24) Mothers and fathers are the first person after God's worthy  we realize in the world. No one after Prophet Adam and Prophet Jesus born without a process of both parents. The long journey since the drop of sperm, into the blood and then a lump of meat that eventually become perfect human beings need the weight of their struggles together. Qur'an itself illustrate the uphill battle with lafaz "Ala Wahnan Wahnin" (weak in the weaknesses), (QS.Lukman; 13), in another paragraph with the words "wa Kurhan Hamalathu Wadha'athu Kurhan" (containing with difficulty and with difficulty gave birth too). (QS.Al-Ahqaf; 15).  God told me everything in order as at the end of the paragraph, so that every human child can be thankful to God and to his parents. Thank Allah Sheikh As-Sa'di said, "That is by praying to God that menciptakanya and not to its existence in the world for sinners to God. The grateful to parents is to do good and obedient to both. (Taisir Karimurrahman; pp. 597). Obligation to do good to parents commanded by God  using lafaz "Wawasshaina" (We wasiatkan) to humans (QS.Al-Ankabut; 8, Lukman; 14). This is so that people still remember to this obligation of any profession and its position in the future. Also aligning the command of God to do good to parents, with the obligation to worship Him (QS.Isra '; 23), shows how great the command. So when the Messenger of Allah  was asked what the most Afdal deeds, he said after prayers at the beginning of time is devoted to parents (HR.Bukhari Muslim). One day in the Hajj season, a man carrying his mother when tawaf in crowded circumstances.He asked Ibn 'Umar, "Will I have my mother's recompense?". Ibn Umar replied, "Not yet, though a drop of milk. And one could never repay her parents said the Messenger of Allah, unless he got his father's captivity became a slave and then he was ransomed and memerdekakannya.(HR.Muslim). As one who was pregnant, give birth and suckle even up to two years (QS.Al-Baqarah: 233), the mother should get better treatment than the father. A man asked the Messenger , "Who are the people most entitled to be served with the best?". He replied "Your mother!". "Then who else?". He replied, "Your mother!". "Then who else?", He replied, "Your mother!". "Then who else?". He replied, "Your father!". (HR.Bukhari Muslim). Obeying parents said Imam Ahmad required at all permissible (permissible in Islam). If parents forbid do something or do something even if it is ordered in a private matter, the child must abide by it. Like a mother who ordered his son to divorce his wife who was disobedient and can not do good in-law, he should do it. As narrated by Abdullah ibn Umar that Umar ibn al-Khattab's father had instructed him to divorce his wife whom he loved. When it complained to the Messenger of Allah, he said, "Ceraikanlah your wife!" (HR.Abu David and Tirmidhi, Saheeh). Even one should not sacrifice the right of the parents even if the purpose of worship is not worship During mandatory. There was a man who came to the Prophet asking join jihad to seek pleasure of Allah. The Prophet asked, "Are your parents still alive?". He replied, "Yes." The Prophet said, "Will you seek the pleasure of Allah?. Go home and fix the way berbaktimu on both! "(HR.Bukhari Muslim). In another narration the Prophet said, "Go home and strive to both", (HR.Bukhari Muslim). That is jihad in a way to do good to him. This hadeeth shows the regal status of parents. Do good to him more mainstream than Fisabilillah jihad. And if jihad is Fardhhu Kifayah then a child is forbidden to leave without permission of both parents (Riyadhusshalihin; 137). Although different religious parents, a child is still responsible to do good to him. (Surah Luqman: 15). Asma 'bint Abu Bakr that her mother never complained about non-Muslims to the Prophet who always came to him asking to get treated well. The Prophet said, "Treat your mother with a good way", (HR.Bukhari Muslim). And do good to both of them are still required even though they had died. A friend asked the Prophet, do you still have the right of parents after he died. The Prophet replied, "pray, pray for forgiveness for him, and he had a friendship that connects community development in the period of his life." (HR.Ahmad) Once the regal status of parents, God forbid  for disobedience to them. Even if only with words, "Uffin!" (Ah), (QS.Isra '; 23). Ibn Kathir in interpreting this verse says, "Do not they hear the words that are not good from you even if just saying" ah ", the words of a very trivial. Nor should you act outside unfit for him. But on the contrary say that soft words and contained in honor and pray for him ", (Tafsir Al-Quran Al-Adzim; III/50). Prophet  regard, disobedience to parents, including one of the major sins. (HR.Bukhari Muslim). And due to kedurhakaannya, a child can feel it in the world ever since. We still remember the story of prodigal son Si Malin Kundang. Athiyah Shaykh Muhammad Saleem, a professor at the Nabawi Mosque once told the writer, when he served as Chairman of the Shariah Court in Medina. He never prosecute a kid who killed his father in a way kill it behind the big rock in the middle of the desert. When asked why did the murder and why choose a place there?. The boy replied, "Before I killed him, my father said," This is where I used to kill my dad ".  pray for God to teach parents, "Oh, God! Show me to be grateful for Thy favor which Thou hast given me and to my parents, and so I can do pious deeds which thou ridhai; give kindness to me by (give the grace) to the child's granddaughter. (QS.Al-Ahqaf; 15) Also obey the leader and siapaun for not taking to vices, the Messenger of Allah  said, "Not allowed ta'at to the creature, the sinners are told Khaliq (God). Also may not abide by parents in the disobedience, or invite to shirk (QS.Lukman; 15). For a wife to husband ta'at is a worship and liabilities. Messenger of Allah said, "If a woman has five daily prayers, and fasting during the month of Ramadan, guard their chastity, and obey her husband, then said to him, just go to heaven through the door where the preferred", (HR.Ahmad of Abdurrahman bin Auf). From Abu Hurairah, the Messenger of Allah  said, "If women were invited by him to the bed, then he refuses the angels melaknatnya till morning", (HR.Bukhari Muslim). All this because of the large responsibility of husband to wife, so he deserves the treatment and rights of way. Third, Hafidzaat (protect yourself). Islam glorifies ignorance kedzaliman Muslim woman from a woman who enslaved and even killed female children, as He says , "And if one of them the news of (the birth) daughter, Black (red goes out) face, and he was very angry. he hides himself from the crowd, due to the bad news conveyed to him. whether he will maintain it with a bear odium, or bury into the ground (alive) You know, how bad what they charge it. (Surat An-Nahl (16) :58-59). The Qur'an is very concerned the principles of gender equality as it can be analyzed by passing some variables as standard include: male and female alike as a servant of God  which has the potential and the same opportunities to become servants of the ideal ( Muttaqin), (Surah 49:13).Awards and replies which will be received by the slave is the same regardless of their gender status, (QS.16: 97). Equally potential for achievement in the world and in akherat, (QS.3: 195), (QS.4: 124), (QS.16: 97), (QS.40: 40). Some form of exclusivity granted to men such as qawwamah (guards) for women, (QS.4: 34), mendaptakan heritage more, (QS.4: 11), polygamy is allowed for qualified, (QS.4 : 3), it is not caused men to be servants of the primary, but must be understood as a form of greater responsibility to the man who has in his capacity of public and social roles more than women. To maintain the dignity and sanctity of that, God ordered Muslim  to cover nakedness, and was not shown to people who are not mahram.  Allah says, »Say to the believing women that they should hold their views, and maintain their genitals, and they do not reveal their ornaments except what (usually) visible from mereka.Dan let them cover with cloth kedada maimed them, and do not reveal off their adornment except to their husbands or their fathers, their husbands or fathers, or their sons or their husbands sons, or their brothers, or sons of their brothers, or sonstheir sister, or their women, or their slaves or servants have men who have no desire (for women) or children who do not understand about aurat wanita.Dan they do not bang their feet in orderknown jewelry that they sembunyikan.Dan bertaubatlah to God, O people who believe that ye may prosper. (Surat al-Nur (24): 31).  also the word of God, "O Prophet, say to your wives, daughters, and wives of the believers to let them out of their garments throughout the body. That they are so much easier to be recognized, therefore they are not disturbed. And Allah is Oft-Forgiving, Most Merciful. (Surat al-Ahzab (33): 59) From Abu Hurairah, the Messenger of Allah  said, "The woman who is a Muslim who is best if you view it, you'll be glad, if you told him he would obey, and if you have no part in his side, he will keep himself and his treasure, (Narrated by Ibn Jarir) Here are some key characteristics of an ideal Muslim according to al-Qur'an and Sunnah.  may Allah give us the guidance and aid to us so that we can menjagi His servants the ideal, Amen. And Allaah knows best bishshawab
  References: - Tafsir al-Qur'an al-Adzim by Isma'il Ibn Katheer Juz Imaduddin 1/653-655). - Riyadushshalihin 

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